Sustainability is one of the key elements driving a push for a Remote Revolution but as it’s been discussed already, there are several overarching barriers preventing sustainability initiatives, especially as they relate to implementing ICT as critical infrastructure at the local and macro levels.
Enter capitalism. One of the biggest barriers that exists to sustainability—at least capitalism in its current form. The hedonisitic form that leaves little room for the community-based projects, for ICT to take the place of traditional modes of working, being, living.
It’s difficult to believe that only a couple of months ago there was some relentlessly grim speculating going on about just how quickly the economy would collapse—and not just the economies of Western nations-- the entire world. For the first time in decades, we were (and still are) forced to question the viability of our current economic structure as a nation, as a cluster of allied nations (IMF, WorldBank, etc) and as a global entity.
And okay, it’s time to say it: These predictions were (and still are) questioning capitalism, whether directly or indirectly. And it seems that the most overt, penetrating questions about the viability of capitalism as a system come when the topic of a market economy and a sustainable future clash. Because clash they do.
Sustainability and capitalism do not mesh. They cannot. They are driven by completely different objectives—the former is local, national, and global—it is large in scope; the latter is uniquely personal and based on the individual. The one seeks to sustain rather than immediately deliver; it favors positive projection of future needs over the gratification of the instant and readily available. Instead of sustaining, capitalism carries an almost disturbing level of temporality in its goals and delivery—again, making it an uncomfortable partner to sustainability.
What is this? Some kind of blatant, irreligious attack on capitalism? The written equivalent of slapping the entire post-Enlightenment, pre-Gen X population and all of its sacrifice in the face?
Of course not. But there are bones that need picking.
Coming from an American perspective, we hit a point where there could be no more lying to ourselves using the old “bootstraps” self-argument. There is no denying now that our institutions are broken and crippled by a system that no longer could support the levels and types of consumption habits that have been steadily mounting in quantity and an insatiable, questing sort of intensity over the past several years.
We are appropriately cautious in our critique of capitalism—of that system that has served us so well in the past. As a society, we see capitalism as something unshakable; it’s inherent, part of our fabric, culture, power, mystique.
When it comes to capitalism, there is a national sense of awe. The voices of dissent are drowned out by the cry of the mainstream, the business-driven, the private sector. There is what I can only describe as an almost patriotic reverence or capitalism. But it is an old system; cracks are emerging in this collection of bones we’ve stacked on top one another to build this thing and now that after all of these years we've finally finished building it, we see that his thing is a dinosaur. We've spent this time building something that does not have a place in the historical period it has been placed in.
A dinosaur. Because it is now beyond our comprehension, out of context, from another time. Like the steady revolving of the earth or the quiet hum of electricity, the basic realization of the presence of something churning is there but only comes into the sense when it is permitted, invited. Not on a daily basis, not as we live our lives, participate in economic exchanges, conduct matters of business.
But did you feel it when the churning has slowed, stopped, started, and now bumps gracelessly along? We are still rotating, spinning, but we are getting vertigo now.
When we start talking about long-term solutions to create a viable, sustainable future, how is it possible not to see that system as a relic? [This royal “we” is not meant to put words in your mouth or to broadly assume anything about you, gentle reader, I swear.]
Capitalism, especially with the rapid advancement of the remote revolution and a vast change in the nature of the marketplace, production, and consumption is bound to experience challenges from a new generation—not necessarily a new generation (as in Y) of people, but more in the sense of a generational shift—a new era where the consensus reflects values that are less driven by capitalism and more by social capital.
Is it not clear yet that this is an economic system that can only thrive in the total absence of awareness of resource depletion? It is increasingly difficult—damn near impossible, in fact—to admit with full confidence that capitalism and sustainability can co-exist.
Before any vast societal change there must be a period of complete resetting. The crumbling walls of the old fortresses have to be ground down to stones, pebbles, sand, then dust before anything new can be built to replace them. And throughout the building process, many are left displaced, unsteady. It is inevitable. But things work themselves out… it just takes resetting and readjusting, shifting from history to projection.
This post is providing a critique of our current system more than it is making some explicit claim about capitalism in general. It is being suggesting that it is growing outdated—however, what realistic alternatives are there that can be implemented immediately?
Before you go pegging me as a socialist or whatever term Rush uses these days—remember that this is for the purposes of speculation; there is no coup being brought upon capitalism, no adamant screams to send it to the guillotine, but there are some serious questions about retiring it. It just won’t work for sustainability.
If capitalism is not the ideal economic model for the coming shift in the nature of production and consumption due to the ICT (Information and Communications Technology) and Remote Revolution and all of the other unimaginable, historic changes, then what is?

